2 Samuel 21:4

Authorized King James Version

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And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.

Original Language Analysis

אֹֽמְרִ֖ים And he said H559
אֹֽמְרִ֖ים And he said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 22
הַגִּבְעֹנִ֗ים And the Gibeonites H1393
הַגִּבְעֹנִ֗ים And the Gibeonites
Strong's: H1393
Word #: 3 of 22
a gibonite, or inhabitant of gibon
אֵֽין H369
אֵֽין
Strong's: H369
Word #: 4 of 22
a nonentity; generally used as a negative particle
לָ֜יּ H0
לָ֜יּ
Strong's: H0
Word #: 5 of 22
כֶּ֤סֶף unto him We will have no silver H3701
כֶּ֤סֶף unto him We will have no silver
Strong's: H3701
Word #: 6 of 22
silver (from its pale color); by implication, money
וְזָהָב֙ nor gold H2091
וְזָהָב֙ nor gold
Strong's: H2091
Word #: 7 of 22
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְעִם of H5973
וְעִם of
Strong's: H5973
Word #: 8 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
שָׁא֣וּל Saul H7586
שָׁא֣וּל Saul
Strong's: H7586
Word #: 9 of 22
shaul, the name of an edomite and two israelites
וְעִם of H5973
וְעִם of
Strong's: H5973
Word #: 10 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בֵּית֔וֹ nor of his house H1004
בֵּית֔וֹ nor of his house
Strong's: H1004
Word #: 11 of 22
a house (in the greatest variation of applications, especially family, etc.)
וְאֵֽין H369
וְאֵֽין
Strong's: H369
Word #: 12 of 22
a nonentity; generally used as a negative particle
לָ֥נוּ H0
לָ֥נוּ
Strong's: H0
Word #: 13 of 22
אִ֖ישׁ any man H376
אִ֖ישׁ any man
Strong's: H376
Word #: 14 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְהָמִ֣ית neither for us shalt thou kill H4191
לְהָמִ֣ית neither for us shalt thou kill
Strong's: H4191
Word #: 15 of 22
to die (literally or figuratively); causatively, to kill
בְּיִשְׂרָאֵ֑ל in Israel H3478
בְּיִשְׂרָאֵ֑ל in Israel
Strong's: H3478
Word #: 16 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֹֽמְרִ֖ים And he said H559
אֹֽמְרִ֖ים And he said
Strong's: H559
Word #: 17 of 22
to say (used with great latitude)
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 18 of 22
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אַתֶּ֥ם H859
אַתֶּ֥ם
Strong's: H859
Word #: 19 of 22
thou and thee, or (plural) ye and you
אֹֽמְרִ֖ים And he said H559
אֹֽמְרִ֖ים And he said
Strong's: H559
Word #: 20 of 22
to say (used with great latitude)
אֶֽעֱשֶׂ֥ה that will I do H6213
אֶֽעֱשֶׂ֥ה that will I do
Strong's: H6213
Word #: 21 of 22
to do or make, in the broadest sense and widest application
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 22 of 22

Analysis & Commentary

And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.

This verse contributes to the narrative of Famine and Giants, emphasizing justice, covenant obligations. The three-year famine traced to Saul's treaty violation demonstrates God's demand for covenant faithfulness and justice. The execution of Saul's descendants and Rizpah's faithful vigil over their bodies presents complex ethical questions. The Philistine giant battles demonstrate ongoing threats. Theological themes include multi-generational covenant obligations, the high cost of treaty violations, God's demand for justice, and His provision of strength for continued battles.

Historical Context

The historical setting of 2 Samuel 21 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding justice, covenant obligations provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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